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Lamech’s Two Wives

There is not a single extraneous character recorded in the Torah (Matthew 5:18). Every word is written for a purpose, and there is nothing wasted. This is one reason why the names of wives are rarely mentioned: not because women were considered unimportant, but because their names were not significant to the point being made. So when the names of Lamech’s wives are given without further information about them in Genesis 5:19, we should immediately ask why.

As a descendant of Cain and a probable murderer, Lamech is often used to argue that God does not approve of polygamy. “See? The first recorded polygamist was also a murderer and of the line of Cain. It must be wrong!” This kind of reasoning is based on the Law of First Mention, which is a theological land mine all on its own (see here), but apart from that, they are ignoring some important details in the story.

Lamech’s wives names can be translated roughly as “ornament” and “shadow.” Ornamentation is a symbol of wealth and shadow is often used in scripture to symbolize a powerful patronage. Could Lamech’s wives symbolize wealth and power as mulitple wives often do? Perhaps one father-in-law brought him great wealth, and the other was a king or warlord. Lamech’s declaration that he would be avenged seventy-seven times was a declaration of independence from God and immunity to the vengeance of men. He believed his access to wealth and power provided him with greater protection than God.

The point of Lamech’s story is not to highlight the evils of polygamy, but rather the evils of pride and the abuse of power.

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Even As Christ?

Paul wrote, “Husbands, love your wives, even as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish.”

A husband is to love his wife, being willing to give up his life if necessary to allow her to become more “holy and without blemish.” What if she doesn’t want to become unblemished? What if she wants him to give up his life so that she can be more comfortable or more “appreciated?”

Although the answer can be found in Paul’s writings, we have something better. In Revelation 2 and 3 Yeshua told us exactly what he would do in such a case:

Therefore remember from where you have fallen, and repent, and do the first works, or else I will come to you quickly and will remove your lampstand out of its place unless you repent….

Repent! But if not I will come to you quickly, and will fight with them by the sword of My mouth….

But I have a few things against you because you allow that woman Jezebel to teach, she saying herself to be a prophetess, and to cause My servants to go astray, and to commit fornication, and to eat idol-sacrifices. And I gave her time that she might repent of her fornication, and she did not repent. Behold, I am throwing her into a bed, and those who commit adultery* with her into great affliction, unless they repent of their deeds….I will give to every one of you according to your works….

I know your works, that you are neither cold nor hot. I would that you were cold or hot. So because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth….

That doesn’t sound like the eternal, all-enduring love I’ve always heard preached in our churches. God is patient and forgiving, but only to a point, and only with those who are truly repentant.

*Adultery? Then the woman is married, but to whom? I say she was married to Yeshua. In Biblical usage, adultery can only be committed between a married woman and a man who is not her husband. Those who commit adultery “with” her are not the male perpetrator, but co-adulteresses with Jezebel. Yeshua would not be so harsh with her if he was not claiming the place of her husband. Therefore, this Jezebel was an accepted member of his corporate bride, and Yeshua is threatening to divorce her with all her co-conspirators.

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Seventh Day or First?

Yeshua said that the Sabbath was made for man and not man for the Sabbath. We don’t live in order to keep the Sabbath. Instead we are commanded to keep the Sabbath in order to live more fulfilling lives. Some have taken Yeshua’s statement to mean that we are free to alter the Sabbath as we see fit, even to disregard it if we choose.

If a command is given for our benefit, does that mean we have the authority to disregard it as if to refuse a gift or favor that we don’t want? Of course, not. If that were so, it wouldn’t be a command anymore. They aren’t called the Ten Suggestions.

Think of it this way: The Sabbath was made for man as paved roads are made for cars. In many cases, cars are required by law (i.e. commanded) to remain on roads. Certainly a car can drive off the roads, but they’ll last longer and stay in better shape if they don’t. What would happen if drivers just decided that since roads were made for cars and not cars for roads, then he is free to reject the roads whenever it suits him? There’d be a lot of really upset property owners, with mud tracks and ruts cut through their fields and lawns. Cars would get stuck, would wear out faster, and get more flat tires. Everyone would be more unhappy.

The Sabbath is the same way. God set the Sabbath on the seventh day and commanded us to keep it for a reason. If we all choose our own sabbath or do it our own way, we will lose most of the benefit that God intended for us. Everyone will be more unhappy. The Sabbath was made for you, but it wasn’t made for you to break it however & whenever you want.

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Hindsight on the Patriarchs

It seems easy to pick apart the lives of Jacob and Abraham and other ancient men of God, pointing out all the things they did wrong. Hindsight works that way, although I hesitate to call it 20/20. We have to be careful to keep things in perspective. For the most part the patriarchs did the best they could with what they had, and I suspect they did a whole lot better than any of us would have. Whatever you might think of their polygamy or scheming or violence, remember this:

God called Abraham his friend and said that he kept God’s commands all his life.

God called Jacob an honest man and chose him as the founder of his chosen nation.

God called Moses the most humble man alive and chose him as the conduit of his salvation and his laws.

God called David a man after his own heart and said that he kept the laws of God all his life except in the one instance concerning Uriah and Bathsheba.

It is a humbling thought that the friend of God, the man who fought God himself for his blessing, the most humble man on earth, and the man after God’s own heart were all righteous beyond anything that you or I are ever likely to witness. Yet they still made mistakes. They still had to spend time on their faces, begging God’s mercy. What hope would we have were it not for the blood of Yeshua which covers us and seals the promise of a new covenant to come?

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Circumcision and Blood

Regarding circumcision, someone recently asked me,

If God is so loving, why base his entire covenant with His Chosen on violence especially against the most helpless? The whole point of Jesus’ ministry was to replace that law with a new standard of gentleness and forgiveness, so why seal it with still more violence? It just doesn’t add up to me.

His covenant was (and is) based on redemption and restoration. Circumcision is only a sign of that covenant. There is a lot of blood involved in God’s interaction with mankind. I don’t completely understand that, but I recognize a few hints. First, for whatever reason Adam chose death over life, and that decision has affected everything. The violence is already there by the actions of people, and the controlled violence of blood covenants serves in part to restrain the uncontrolled violence of mankind’s natural tendencies. Second, blood has some kind of cleansing property in a spiritual sense in that it allows God to interact with people who would otherwise be too repulsive to him. Third, blood symbolizes the life-and-death nature and permanency of covenants. It’s a solemnizer.

Yeshua fulfilled God's Law in three ways.I can understand your confusion regarding the apparent disparity between Jesus’ message of love and the necessity of his violent death. It never added up for me either. However, the problem is in our perceptions of Jesus’ ministry and purpose. He didn’t come to replace the law with a new standard. In fact, he said the exact opposite: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy [kataluo: to tear down], but to fulfil [pleroo: to build up or to carry into effect]. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” If fulfilling the law is the same as annulling it for everyone else, then Jesus’ statement here was meaningless: “I am not come to destroy, but to abolish.”

Jesus mission in regards to fulfilling the Law was three-fold. First, he completed or built up our understanding of it through his teachings on the two central commands of Torah: love God and love your neighbor. Second, he fulfilled (and will fulfill) various prophecies embedded in the Law. Third, he fulfilled the requirement of blood to allow us to approach God (or God to approach us) despite our spiritual stench. This is a physical manifestation of a spiritual law that we don’t have to understand in order to take advantage of. Something like quantum theory. The laws that govern the interactions of subatomic particles are incomprehensible to most of us, but still necessary for life. The thing that we have to acknowledge is that nothing other than the mercy shown through his blood (and no other action, inaction, or attitude) would be entirely sufficient to restore us to a right relationship with God.

For what it’s worth, you’re in good company. Moses’ wife was none too happy about circumcision, either. “Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.” Blood is a mysterious thing that science can never quite understand, and violence does solve some problems.

More info:

Blood Draws Near by Jon Behrens
Circumcision and Cutting a Covenant by Walter Snyder

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Torah vs Yeshua?

Luke wrote:
Luk 16:29-31 Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Although that conversation was ostensibly about being generous and kind, it was also a roundabout reference to eternal salvation and the resurrection of the Messiah. Through this parable, Yeshua was hinting that those who reject the testimony of Moses will also reject the Messiah and his testimony.

John wrote:
Joh 5:42-47 But I know you, that ye have not the love of God in you. I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?

Yeshua was accusing the Jewish elite of not having the love of God, and he referred them to the writings of Moses (the Torah) as evidence. They were trusting in the Torah for their salvation, but they never obeyed (John 7:19) or even believed what was in it. The spirit of the Law is love of God and mankind, and its primary aim is the redemption of mankind by the Messiah as the ultimate embodiment of that love. Therefore, if your life is in line with the Torah, then you are aiming at the Messiah. The converse is also true. If your life is not in line with the Torah, then you are not aiming at the Messiah.

Paul, or someone very like him, wrote:
Heb 10:28-29 He that despised [does away with, sets aside, disregards, nullifies, rejects, refuses -Thayer’s Greek Definitions] Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

In other words, if anyone who rejects the Torah deserves to die without mercy, how much more does anyone who rejects the sacrifice of Yeshua deserve to die? This is a light and heavy argument which requires that the first premise be true before the second can be true. If rejection of the Torah does not call for death, then the second premise is meaningless. Zero multiplied by anything is still zero.

I’m not saying you have to obey–or even try to obey–the Torah to be saved. I’m saying that it’s very difficult to hit a target if you don’t know what it looks like. I’m also saying that if you really are aiming at the right target, Yeshua, then you are already obeying Torah, and your life will show it.

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A Husband and A Leader

Excerpted and adapted from on-line discussions in February and March, 2005. My apologies if it’s a little hard to follow. You’re only getting one side of several conversations.

I coasted through the first ten years of my marriage, pretty much just trying to be my wife’s boyfriend, but God says that I am responsible for the spiritual well-being of my house, and that he will hold me accountable for them. So about five years ago I decided that I was through being a boyfriend, and it was time to become a husband. Things are frequently difficult, uncomfortable, or downright heated–the price I pay for developing habits based on the standards of our hedonistic culture. Now my family is no longer stagnant and spiritually dead. I am learning to lead instead of to drift with the emotional current of the day. My son is growing up in a scripture-based home instead of a feelings-based home..

A rudder, under the command of a helmsman, serves a ship by controlling its direction. A viceroy, under the command of a king, serves his people by creating and enforcing laws. A sergeant, under the command of an officer, serves his men by instilling purpose and discipline. A husband, under the command of God, serves his family by leading and teaching them….

A leader does what is necessary. He takes action and accepts responsibility. He promotes the well-being of his charges. A follower follows the leader’s lead. In the context of marriage, a wife subjects her own will to her husband’s. She supports his calling–whatever that may be–working to encourage and strengthen him. She may have a separate calling of her own, but that is subordinate to her role as wife and mother….

A leader doesn’t wait around for everyone else to line up behind him before taking action. He just starts moving. His moral justification doesn’t come from behind, but from ahead, because he is also a follower of Christ. God’s created order is for men to be the leaders of their families. If they are not following that order, then they are not following Christ’s example, because he was obedient to the Father above all else….

Shouldn’t all government be after the pattern of Christ and the church? Shouldn’t all kings rule as servant leaders? What is the difference between David ruling over Israel and a father/husband ruling over his family? A king rules in order to serve his people, but he never relinquishes his authority as king. Without that authority and all of the power that comes with it he could not serve his people effectively as a servant leader. Although Yeshua does not usually force us (my apologies to Calvin) to do his will–at least not in the present–but he demands our obedience none-the-less. There are more parallels:

  1. Mankind was created to serve God and the woman was created to serve the man. (Gen 1-3, 1 Cor 11:9)
  2. God (the Word made flesh) gave men laws to order and protect his people, and a man governs his own family to order and protect his house. (Gen-Deut, 1 Tim 3:4-5, 1 Tim 5:8)
  3. Yeshua gave up his own life in order to return the Church to a state of perfection and obedience, and then serves her by ruling over her, and a man serves his family by protecting and guiding them even to the point of giving up his own life for them so that together they can serve God in obedience to their calling, which is firstly his calling. (Rom 1:5, 1 Pet 1:2, Rev 2-3, Gen 1-3, 1 Cor 11-9)

… Never does Yeshua submit himself to the Church. Never. He is a servant to the Church (and all of mankind) as its ruler, provider, and kinsman-redeemer. He grants the petitions of believers only at his own discretion.

It was never my goal to get my wife to submit to my leadership. It was always my goal to become a better leader. It just took me a little while to learn that you can’t force people to act as if you already are a good leader. It is the husband’s job to lead and the wife’s job to follow. If the husband is leading, then it’s not his responsibility if the wife refuses to follow. If the wife is following, then it’s not her responsibility if the husband refuses to lead. They each need to do their part regardless of what the other does.

I told my wife that I’m not drifting anymore. This is where I am going, and if you want to be a part of my family, you’ll have to go with me. Of course, there are many things on which my wife and I have come to disagree, but I don’t think that level of detail is necessary here. We discussed our respective roles before we married and were in basic agreement at that time. Our current differences are the result of allowing my family to drift instead of taking an active role at the helm from the very beginning. My values have changed, and my wife’s values have changed. Unfortunately, they have drifted in opposite directions…

I quit accepting my wife’s feelings and opinions as equally authoritative as my own. Not because my opinions are any better than hers, but because I have to make the final decisions. I will consult my wife and I will value her feelings and opinions, but God put authority over the wife onto the husband, and not the other way around. He created us. He knows how we will best live. I decided that I will set the tone and direction of our activities and the moral standards of my house. I quit being afraid of making a wrong decision when I realized that making no decision was even worse. I do not like the prospect of facing God having made wrong decisions for my family, but I am terrified of facing him after having given up my family to whimsy and deception. I will not be the worthless servant who buried his master’s gold in the ground.

You can’t change your spouse; you can only change yourself. As I wrote earlier, my job is to love and to lead my family, and my wife’s job is to support me. I can’t force her to do that, and I wouldn’t even want her “support” if it had to be forced…. Whatever the outcome, I know that through the exercise of love, patience, and faith, I will be a better man on the other side.

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The Two Kingdoms of Heaven

There are at least three parts to every kingdom: the government, the nation, and the country. The government is the king and his agents, the nation is the people under the king’s authority, and the country is the physical land under the king’s control. Yeshua often spoke of the Kingdom of Heaven in seemingly contradictory ways: the Kingdom existed before he came, he brought the Kingdom with him, and the Kingdom was still to come.

Can all of these be true or was Yeshua just talking in riddles? The answer is “Yes!” All of these are true, and Yeshua was speaking in riddles.

The Kingdom of Heaven has always existed, exists wherever true believers are, and will be finally established some day with Yeshua as King. The key to understanding the New Testament references to the Kingdom of Heaven (or Kingdom of God) is to understand the three parts of a kingdom and how they can sometimes exist independently of each other.

The Kingdom of Heaven has always existed, exists wherever true believers are, and will be finally established some day with Yeshua as King.The Kingdom of Heaven, as all other kingdoms, ultimately belongs to the King of Kings. It is his to give and take away as he sees fit.

Yeshua prayed, “Our Father in Heaven…deliver us from evil, for the Kingdom is yours…”1 In other words, the Kingdom is a meritocracy and God can remove unworthy leaders in favor of the worthy. Yeshua, having more merit than anyone who has ever lived or ever will live, has been given the kingship forever.2 His viceroys and regents, however, are still elected and rejected by the Father as necessary, based on their merits3 and the needs of the Kingdom.4

The first dominion of Heaven is the nation of Israel. I don’t mean the secular State of Israel, which is another government altogether. Firstly, the nation is made up of a remnant of physical Israel, genetic descendants of the twelve sons of Jacob.5 Secondly, the nation is made up of the mixed multitude of believers who have been grafted into the tree of natural Israel.6 So everyone who calls on the name of God and believes on the name of Yeshua7 is a citizen of the nation of Israel regardless of where or when they live.

The second dominion of Heaven are the places of the Kingdom, both here on Earth and in Heaven itself. It includes the Promised Land in the Messianic Era, which Yeshua will rule from Jerusalem,8 as well as the Heavens in which the angels live and which Yeshua rules from the Crystal Sea.9 Anyone who is a citizen of those lands is also a citizen of Israel under the authority of Yeshua. (Which is not to say that anyone who is physically located in those places at any particular moment must be a citizen.)

The practical outgrowth of citizenship in the true nation of Israel is both responsibility and reward: obedience to the king’s laws10 and healing from the curses of disobedience. Fortunately, his yoke is easy, his burden is light,11 and his rewards are beyond your imagination.12 The only things you have to lose by submitting to his rule are not worth keeping.

1 Matthew 6:8-13.
2 John 1:49, John 12:12, & Acts 2:36.
3 The qualities that God seems to hold highest are selflessness, mercy, justice, and generosity.
4 Matthew 11:11-13, 13:44-46, 16:17-19, 20:20-28, 21:43, 23:1-37, & Luke 22:28-30.
5 Jeremiah 31:31-37, Ezekiel 37:15-28, Matthew 10:5-7, 15:22-28, 19:28, & Romans 9:1-11:11.
6 Exodus 12:37-38, Luke 2:32, Romans 11:12-32, Ephesians 2:8-18, & Revelation 5:8-10.
7 The name of God and the name of Yeshua are not the vocalizations and symbols by which we reference them in conversation and print, but the nature of who they are. When we call on the name of God, we are calling on his nature as just, merciful, and all powerful. When we believe on the name of Yeshua, we are believing in his ability and sufficiency to save us from the penalty of our sins.
8 Psalms 2:6-7, 53:6, 78:67-70, 110:1-7, 132:10-14, Isaiah 2:2-4, 18:7, Micah 5:2, Revelation 3:12, 21:10-22:5, & etc.
9 Revelation 4:6.
10 Matthew 5:19, 19:17, John 14:15, 14:21, 15:10, & 1 John 2:2-6.
11 Matthew 11:28-30
12 Revelation 21-22.

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Patriarchy and Devotion

Noah, Abraham, & David were patriarchal servants of God.You’ve heard that you can know the rightness of something by its fruit. Well, here are some stories of real life patriarchy in action.

One man threw out all good sense, and devoted his entire life to a senseless project with no gain and no practical purpose at all. He neglected his family for his obsession and eventually even dragged them down with him. He abused his wife’s trust and submissive personality by pressuring her into joining him and abandoning any semblance of a real life outside of his tyrannical grip. He denied his children any chance at a normal social life by forcing them to work non-stop for years on end. His self-serving attitude turned his family into his slaves while he constantly harangued them with self-righteous sermons about how much better he was than everyone else in the world. His harping about the evil world eventually brainwashed them all, and they ended up locking themselves away from the rest of mankind and living with animals, virtually as animals.

There was another man who went even further off the deep end. He was the worst kind of sexist, even to the point of making his wife call him “Master,” and probably making her wear a veil too. He was always telling his family how God talked to him. You know what they say, “It’s OK to talk to God as long as you don’t think he’s talking back.” Well, this guy seduced a young immigrant girl and then kept her locked up at his house where he treated her as a slave for nearly twenty years. Eventually he took this woman and the son he had fathered on her out to the desert and left them to die. And as if that wasn’t bad enough, then he told everyone that God had told him to kill his own son as some kind of perverted human sacrifice. He nearly went through with it, but there must have been some last glimmer of sanity, because then he said that God changed his mind. Well, that was the final straw for the wife that he had been dragging around and treating like dirt for decades. She left him and died of a broken heart not long afterwards.

A third man was a womanizer. He always seemed to have a new woman with him. He was a sweet-talker who could carry a tune and was always singing to the ladies. They were probably the kind of women who were attracted to power and money, but didn’t have the intelligence or the character to understand what is really important in life: complete and utter devotion from your man. This man was a thug. He was known to have killed a few men, although no one ever dared stand up to him. He actually claimed to have killed thousands, but that was just his swollen ego talking. When he was caught with someone else’s wife, he made a big deal about being sorry for it, but he kept on sleeping around with his bimbos. One day he was out drunk and causing a commotion in the streets. His wife, who had been faithful for years despite his despicable ways, saw him doing a public strip-tease in front of a crowd of women. She finally told him off and ended up locked away for pretty much the rest of her life. Meanwhile he kept on with his same old ways, even trying to seduce a young girl as an old man.

Or at least that’s how most people, including Christians, would see it today.

Fortunately, God left a record of what really happened, and most Christians are willing to give him the benefit of the doubt. The real story is that Noah and Abraham and David were such outstanding men of God that he trusted them with the most difficult tasks. Noah’s wife and three sons knew from their own experience that he was unlike any other man alive. They willingly gave up their professions and their social standing in order to help him build an insane boat, because they knew that he was a man of God. The Bible says that “Noah found favor in the eyes of God.” Abraham was among the kindest and gentlest men that ever lived. He was fair and honest in everything he did, and his wife held him in such great esteem that she called him lord by her own choice. He had such an intimate and complete faith in God that he was willing to give up his own son at God’s command, no matter what the cost to himself or his wife. Sarah may or may not have left him or even died because of that event, but she understood that God’s will must always come first. The Bible calls him the Friend of God. David was a man of great passion and integrity all at the same time. He made a serious mistake with one woman, and paid dearly for it. But the majority of his life was spent in complete devotion to God and service to his country. He was the epitome of the servant king. His first wife, Michal, was jealous of God and rebuked David for his public dancing and singing to God. Her pride cost her everything. She never again had David’s respect, and she died bitter and childless. The Bible calls David a man after God’s own heart.

Don’t expect God’s ways to always be to your liking. His ways are not your ways. The obedience of one man means more to him than the disapproval of ten thousand. To serve him means to give up all claims to social status or pride. He expects complete devotion. A true man of God can never be devoted1 to his wife, because devotion can have only one object. To serve God means to be willing to give up every comfort, every friend, and every loved one. All of those things are no better than dirt in comparison to him.

Or at least that’s how Christ taught it once upon a time.

1 I am using the older sense of devotion, indicating complete absorption. In that sense, devotion to anything besides God is a form of idolatry.

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Under the Law of Christ

The Law of God is both life and death depending on how it is used.What is 4? 4 is 2+2. It is also 2*2, the square root of 16, 2^2, 4*1, 100/25, a representation of the Messiah, a common term of a first enlistment in the army, and the month of April. If, in the course of a math lesson on squares, I ask “What is 4?” and you reply “April,” I would say “Wrong. 4 is not April; it is the square of 2.” I would be correct and you would be incorrect, but only in that context. In a discussion on calendars, “April” might be just what I was looking for.

The Torah (sometimes ambiguously known as “the law”) is both life and death. It is death in that if we try to earn our salvation by adherence to it, we will only earn death. It is life in that it is God’s standard for human behavior and teaches us how to live with each other and with God. If, in the course of a lecture on obtaining salvation, I ask “What is the Torah?” and you reply “Life,” I would say “Wrong. The Torah is not life; it is death.” I would be correct in that context. But if, in the course of a lecture on living peacefully with your neighbor or on crime and punishment, you answer “Life,” I would say “Correct! The Torah preserves our lives and teaches us how to live with our fellows in a way that is pleasing to God.

“We are not under the law” does not mean that we cannot learn from it or that we must reject every teaching of the Torah that was not explicitly retaught by one of the Apostles after Jesus’ death and resurrection.1 It means that we are no longer subject to the eternal consequences of the Law. If we fail, we do not lose our souls. To be under the Law is to be below, inferior to the Law. We are not inferior to the Law, because Jesus fulfilled its requirements. The Law does not rule us, because we have been redeemed from our obligation to it by the blood of the Lamb. The Law does not condemn us because the handwriting of the accusations and curses against us has been washed away2 and there is no witness against us. That is what it means to be “under the Law:” to be condemned by it because we remain under the Law of death, which is the Law that requires our death.

Obeying the Law, not as a means of salvation or of justification, but out of love for God and in obedience to God, is not being “under the law.” It is being willingly and gratefully obedient to the commands of God without fear of failure or condemnation, because we have forgiveness and because the price for our failure has already been paid. That does not mean that we are now free to behave as we wish, to ignore God’s teachings concerning his Law. That would be the ultimate insult to our Messiah. Was he killed so that we could spit in God’s face? We are no longer inferior to the Law, but we heed God’s teachings concerning it, because to do otherwise is to spite God.

The sole purpose of the Law (or the Torah, God’s teachings concerning the Law) is not to condemn anyone. That is one purpose. Even if that was its only purpose, it would still be worth using as a standard of behavior. How could it condemn anyone if it was not a standard of righteousness? Can anyone be condemned for doing something right? If anyone is condemned by the Law, it is because of their disobedience and not their obedience. It follows then that disobedience to the Law is undesirable, whatever its affects. If we are forgiven for our disobedience are we then free to disobey at will? That’s absurd! If disobedience condemns, obedience does not.

If we rely on obedience to the Law for our salvation, we will be condemned because we cannot obey everything perfectly. Our obedience to the Law in such a state is a curse, because it is so much wasted effort, and the Law is death to us. If we are forgiven and the accusations against us are blotted out, then our obedience to the Law is a blessing to God and to us. Our obedience to the Law in that state is life, and not death.

1 Romans 5:8-6:23 expresses the core sentiments of this article more eloquently than I ever could.
2 Numbers 5:11-31