Category: Yeshua

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There’s No Rest without Submission

Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. Matthew 11:29-30

Years ago, when Robert was in college, one of his more socially awkward classmates, Bennie, showed up at his dorm room–this was before cell phones were ubiquitous–eager to make a new friend and maybe hang out for awhile. Unfortunately, Robert already had all the friends he wanted and told Bennie to get lost; he wasn’t wanted there. He still remembers the look on Bennie’s face.

Nicole had three children, but she was never a mother to them. She had a nanny who took care of their daily needs, took them to school, and read stories to them at bedtime. When her daughter had an abortion at sixteen, Nicole didn’t find out until six months later. When her son was arrested for drug possession, her husband bailed him out and she pretended nothing happened. Today, her daughter hasn’t spoken to her in over a decade, and she has three grandchildren she’s never met.

We all have regrets. We all harbor guilt. Some of us more than others, deservedly or not.

Matthew 11:28-30 contains a chiasm on finding rest in Yeshua (aka Jesus).

  • A – V28 – Come to me all who labor and are heavy laden
    • B – I will give you rest
      • C – V29 – Take my yoke upon you
        • D – Learn from me
      • C – I am gentle and lowly in heart
    • B – You will find rest for your souls
  • A – V30 – My yoke is easy and my burden is light

I have heard people say that “Jesus is my Sabbath”, and that’s not a bad sentiment as long as it’s only meant metaphorically. Some people want to take an idea like that too literally, as if believing in Yeshua alleviates all other physical and spiritual needs. The Sabbath is a day of the week, and Yeshua isn’t a day of the week. He does give us rest, but not the kind of rest that eliminates the need for a day off from work.

The rest that Yeshua gives is spiritual and emotional in nature. He alleviates our fears, heals our wounds, and enables us to develop a full relationship with our Heavenly Father.

The labors and burdens that Yeshua spoke of in Matthew 11:28 are not physical. He wasn’t speaking only to manual laborers, but also to tax collectors, entertainers, and CEOs. Suffering is relative. From the outside, it might appear that a brick layer carries a heavier burden than a house wife, but inner burdens can’t be measured by weight or volume. A harsh word at the wrong moment can often cause a deeper, more lasting wound than a knife that slips and cuts the flesh. The worries of a parent can be more damaging in the long run to a person’s health than the repetitive stress of hammering nails. These are the burdens that Yeshua primarily meant and that he wants to help us with.

Guilt, regret, worry… they weigh heavily on everyone, but God can give us relief if we will put our faith in Yeshua. Having faith in him means trusting his promises and teaching, but most of all it means being faithful to him, submitting ourselves to his sovereignty over our lives.

“Take my yoke upon you”, he said. He wants to take the yoke of sin and self that has enslaved us, but it’s impossible to live without a master. It’s part of the nature of being human. The old yoke cannot come off our shoulders unless it is immediately replaced with Yeshua’s. We have to be willing to take his yoke in its place or he cannot take ours.

This passage says, “If you are burdened, come to Yeshua, who will give you rest through a lighter burden.” But at the very center of the chiasm, Yeshua says “Learn from me.” In other words, become his disciple and learn by studying and following his example.

Once you have decided to put our faith in Yeshua, to believe what he told us, he will accept you into his house. Once you are in his house, learn from his words and deeds, and become an imitator of Yeshua, as Paul instructed the believers at Corinthians in 1 Corinthians 11:1.

Be imitators of me, as I am of Christ. -The Apostle Paul

There is no expiration on the teachings of our Master. In Matthew 24:35, he said, “Heaven and earth will pass away, but my words will not pass away.” Everything he taught to the Twelve Disciples and the people of first century Judea is applicable to us now:

  • Love the Lord your God with all your heart and with all your soul and with all your mind.
  • Love your neighbor as yourself.
  • Be slow to anger and quick to forgive.
  • Don’t worry about the future and all that the world might do to you.
  • Trials and persecution are inevitable, but so is salvation for those who trust in him.
  • Keep the instructions of God as given through Moses and the Prophets.

Do you want rest for your soul? Then put your faith in Yeshua, take the yoke of his discipleship on your shoulders, and learn to live and love as he did. Your difficulties and labors won’t disappear, but as you learn more of his character and incorporate it into your own life, those troubles will grow lighter and lighter over time.

A brief video teaching on the same passage…

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Dead Works and Living Faith

Does the Letter to the Hebrews say that the blood of Christ nullifies any need for believers to keep God's Law today? How does the Torah relate to the Christian?

Years ago–sometimes it feels like a previous life–I used to engage any willing theological or political combatant on blogs, forums, and listservs. Not so much anymore. I don’t have the patience for rehashing the same old arguments for the ten thousandth time.

Those years did have a lot of value, though. In defending and supporting my own beliefs, I managed to change my own mind on many topics, I learned an awful lot from digging through the Bible, and I was able to help a very few people with honest questions find some answers. It also produced some great blog fodder. 😉 The post below (in addition to some previous and future posts) came out of one of those discussions…

Dead Works

A commenter using the name “Book of Hebrews” made the following argument against a believer in Yeshua (aka Jesus) keeping Torah today:

Plus there’s that whole crazy thing called…The Book of Hebrews.

“When Christ came as a high priest of the good things that have come to pass, through the greater and more perfect tent not made with hands, that is, not of this creation, he entered, no, not with the blood of goats and of young bulls, but with his own blood, once for all time into the holy place and obtained an everlasting deliverance for us. For if the blood of goats and of bulls and the ashes of a heifer sprinkled on those who have been defiled sanctifies to the extent of cleanness of the flesh, 14 how much more will the blood of the Christ, who through an everlasting spirit offered himself without blemish to God, cleanse our consciences from dead works that we may render sacred service to the living God?”-Hebrews 9:11-14

“Book of Hebrews” should have paid more attention to the Letter to the Hebrews. Look at verses 13 & 14 in the passage he quoted, as well as this one from the next chapter:

Hebrews 10:4 For it is impossible for the blood of bulls and goats take away sins.

“Dead works” are those actions that transgress the Law and thus put us under its jurisdiction. The blood of bulls and goats is effective for sanctifying the flesh, but completely ineffective for sanctifying the spirit from those dead works. (Although sin is both physical and spiritual, it should be clear from the context that the author is referring to sin’s taint on the soul in 10:4.) The present tense used by the author is especially important. The blood of bulls and goats is effective for the flesh and is not effective for the spirit. In fact, the temple sacrifices were never effective for sanctifying the spirit.

Living Faith

Consider what this fact means in light of this passage:

[Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, and Joseph] all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth….Therefore God is not ashamed to be called their God, for he has prepared for them a city.
Hebrews 11:13 & 16

These great saints lived and died long before Sinai, yet the blood of Yeshua still washed the stain of sin from their souls by way of their faith in God’s providence. The mechanism of their salvation was (is!) no different than that of the saints who lived after Sinai and before Calvary: Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets. They all lived by faith and are (or will be) raised from the dead because of that faith. They all sacrificed bulls and goats to cleanse their flesh, but they also knew that all of that blood was insufficient to remove all sins from their eternal souls.

This doesn’t mark a change in the Law, merely a continuation. There was always only one way to the Father: faith in his grace to forgive our sins, enabled by the blood of Yeshua. And no amount of faith or grace ever removed the obligation of God’s people to obey his eternal commandments.

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Bride, Priest, and Citizen

For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. 2 Corinthians 11:2

And he shall take a wife in her virginity. A widow, or a divorced woman, or a woman who has been defiled, or a prostitute, these he shall not marry. But he shall take as his wife a virgin of his own people, that he may not profane his offspring among his people, for I am YHWH who sanctifies him.
Leviticus 21:13-15

For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ.
2 Corinthians 11:2

The High Priest of Israel was only to marry a virgin of Israel.

For anyone else, there is nothing wrong with marrying a woman who is not a virgin, but, because of his close contact with YHWH, the High Priest had to keep himself to a much higher standard, beyond simple right and wrong. He is also a type of the Messiah, for whom we are preparing ourselves as a bride. In practical terms, it is impossible for us to be pure. Everyone has sinned and therefore the whole body of his people has also sinned. Our theology is corrupt, our behavior is corrupt, our minds and hearts are corrupt. On what basis can Paul say that he intends to present the Church to Messiah Yeshua as a pure virgin?

Solely on the basis of Yeshua’s righteousness imputed to us through his blood which takes away our impurity. He more than covers us, more than forgives us. He cleanses us, making us whole and pure again.

They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean.
Ezekiel 44:23

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:4-5

We have become the bride of Messiah, and we have also been made priests, not of the orders of Aaron or Melchizedek, but that of all believers. From the beginning, when Israel was chosen from among the nations, she was chosen to be God’s bride and a nation of priests to the world. Set apart and made holy, we are tasked with teaching the world the difference between unclean and clean, drawing them closer to their creator and interceding on their behalf.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy. Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.
1 Peter 2:9-11

We are the bride of Christ, we are a nation of priests, and we are citizens of the Kingdom of God.  We have been reborn into the nation of Israel, wild olive shoots grafted into a cultivated tree. As citizens, whether physically circumcised or only spiritually, we are expected to behave ourselves as children of the King, not flaunting privilege, but obeying a higher standard.

Our ultimate purification is yet to come, but until we finally exchange these mortal, corruptible shells for eternal, incorruptible bodies, we must strive to live as pure as we are able, with the aid of God’s Word and Spirit. We can’t be perfect, but we can always be better than we are, one choice, one stop, one word at a time. It’s the least we can do for our ultimate, heavenly High Priest and Husband.

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Even the Wicked Understand This

What does the Parable of the Unjust Steward mean?

[Yeshua, aka Jesus] also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions.

“And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’

“And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.’

“So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’

“The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? And if you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.

And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God. The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it. But it is easier for heaven and earth to pass away than for one dot of the Law to become void.”

Luke 16:1-17 ESV

This passage has always puzzled me. An incompetent manager found out he was about to be fired, so he conspired with his customers to steal from his employer in order to secure a new job–or at least some charity–with one or more of the customers. And Yeshua wants us to emulate this man? Does he want us to steal from our employers in order to create good will among those less wealthy? That doesn’t make any sense! Since the Pharisees’ immediate reaction was to ridicule him, they were probably thinking the same thing.

However, when reading it again recently, I noticed some details that must have escaped me before. The keys to understanding are in a phrase Yeshua used in his summary and in his response to the Pharisees, who overheard him speaking this parable to his disciples.

Unrighteous Wealth

God’s Law (Torah) requires a public trial for anyone accused of a crime and that justice be rigorously pursued. In other words, there needs to be an investigation, and the accused has a right to defend himself. The rich man in this story held what amounted to a secret trial without the accused even being aware of it until he was told to pack up and get out. He wasn’t a good man to work for.

Maybe the manager was only negligent and hadn’t done anything criminal, or it could be that the case wasn’t strong enough to stand in a legitimate court of law, and so the rich man decided to dismiss the manager from his employ without pressing criminal charges. He certainly had a right to do so, whether the manager was guilty or not. As another of Yeshua’s parables points out, a man is within his rights to hire and fire anyone he chooses and to use his wealth however he sees fit.

It could also be that the rich man didn’t want to give the town elders and judge an opportunity to examine his books too closely.

In verses 9 and 11, Yeshua referred to the rich man’s wealth using the Greek word mammona, which isn’t just material wealth, but ill-gotten gain, and he even added the adjective adiko, meaning wicked or unrighteous.

If then you have not been faithful in adiko mammona [unrighteous, ill-gotten gain], who will entrust to you true riches?
Luke 16:11

The manager had not squandered the possessions of an ordinary businessman, but of a criminal mastermind, and when he colluded with the master’s clients to forge new instruments of debt, he cheated a cheater.

So are we then to seek out employment with criminals so that we can play Robin Hood, stealing from the rich to give to the poor? No, that’s not the lesson either.

Unrighteous Teachers

When the Pharisees overheard all of this (as Yeshua intended, no doubt), they scoffed, probably thinking that Yeshua was telling his disciples to use dishonest means to further their mission. But he turned to them and explained that they were like the incompetent manager, but they were wasting the opportunity to prepare for the coming shift in spiritual power.

The Pharisees, Sadducees, and scribes of Yeshua’s day had inherited an unjust system in which the High Priest was appointed by Rome and the ordinary people were denied the right to study and understand the Scriptures for themselves. They had access to wealth and power that had been unjustly concentrated in the hands of a ruling class.

The Law and the Prophets have been read and studied right up until the time of John. And the good news of the Kingdom of God is proclaimed, and everyone is trying to claim a piece of it.
Luke 16:16 (Paraphrased)

The Torah and the Prophets had warned for over a thousand years that a day of reckoning was coming for unjust rulers when the Kingdom of God would be established on earth. Everyone wants to be part of the Kingdom, and religious leaders jockey for position to control the gates.

When John and Yeshua went to the common people and began proclaiming the arrival of the Kingdom, the ruling classes naturally objected. This was a golden opportunity for them to earn an honored place with the new King, but in their pride they clung to an obsolete office that seemed golden in the eyes of men but was spiritually rotten to the core.

Even the Wicked Know This…

The Temple was intended to unite the people in a closer relationship to God, yet the religious rulers used it to create division among the people and to separate them from God. Meanwhile, the Pharisees buried the people under onerous regulations, the “burden which neither we nor our fathers were able to bear” spoken of by Peter in Acts 15:10. They kept the gentiles as far away as possible, even forbidding a Jew to so much as enter their houses.

When they heard the good news, “Repent for the Kingdom of Heaven is at hand”, they should have repented from their pride and hatred, embracing their fellow Israelites and inviting the nations into the Tent of Jacob, but they jealously guarded their hoards of hay and stubble.

The point of Yeshua’s parable wasn’t that we should use fraud and bribes to earn good will with men, but that we need to be preparing for what’s coming rather than clinging to what’s passing away. Even the “sons of this world” know to prepare for the next life before this one is over. How much more should the “children of light” know to “lay up treasures in heaven, where neither moth nor rust destroys.”

When the Judge weighs your life on his scales, what will he find?

This life will end. Every title, every bank balance, and every seat in every boardroom will end with it. You have an opportunity right now to repent from selfish ambitions and instead begin laying up treasures in heaven by keeping God’s commandments and doing good for the people in your community. Don’t waste it.

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Pure and Undefiled Religion

To do righteousness and justice is more acceptable to the LORD than sacrifice.
Proverbs 21:3

Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
Matthew 9:13

The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.
Proverbs 21:27

When Yeshua chose his primary twelve disciples, he didn’t surround himself with money, power, and beauty. He chose men who were simple and complicated, rich and poor, soft and calloused. When he called them, they were fishermen, religious seekers, aristocrats, revolutionaries, and enemy collaborators. These were not the kind of men the Jewish religious and political leaders of the day would have chosen to be the companions of the Messiah.

Not only did Yeshua recruit a variety of unsavory characters as his personal disciples, he encouraged lepers, beggars, prostitutes, and tax collectors to gather in public places for teaching and in private places for table fellowship. He went so far as to seek them out and go to their homes.

You can’t spend your life studying God’s Law without learning that mercy is more important to God than sacrifices, but pride is a powerful force for brainwashing. Our tendency is to accentuate the good that we do and downplay the good that we could do, but don’t, even if those omissions are far more important in reality. When Yeshua told the Pharisees to go and learn what “I desire mercy, and not sacrifice” means, he tore away their veil of self deception and rubbed their noses in their greatest sin. It’s no wonder they wanted to kill him!

Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
James 1:27

Religion gets a bad rap, but that’s not really fair. The dictionary definition of religion is the set of beliefs and practices associated with the belief in and worship of a deity. That includes rituals, prayers, doctrines, and even codes of behavior. It can be good or bad. The Bible is full of positive examples of religion, but it also describes a lot of bad, like that of the Pharisees.

In God’s religion, the goal of sacrifice and ritual is a right heart, which is one that is full of love and eager to show kindness. If your religion doesn’t help to conform your heart to God’s, then it’s false and probably involves more worship of self than anything else.

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Cold-Case Christianity by J. Warner Wallace

J. Warner Wallace was an atheist and a homicide detective with many years of experience when he decided to apply his professional skills to evaluating the New Testament’s claims about Jesus. Now he’s a believer.

That’s what happens when you follow the evidence rather than your emotions and the orthodoxy of atheist dogma.

The New Testament makes certain claims about Jesus:

  • He was conceived through divine intervention.
  • He was born at a certain time and place.
  • He performed many miracles, including healing, manipulating nature, and raising the dead.
  • He was a popular Jewish teacher for a few years.
  • He repeatedly clashed with the Jewish religious leadership.
  • He was falsely accused of blasphemy and executed on a cross for being a rival to Caesar.
  • He rose from the dead and appeared to many people.
  • He ascended to Heaven.
  • And many others…

While some of these claims can never be proven through evidence one way or another, many of them should have left some kind of trail. The Gospels claim that there were many witnesses to Jesus’ miracles, trials, a crucifixion, and a resurrection. The first century wasn’t completely illiterate, so such remarkable events should have left some kind of historical record that can be examined and dissected in order to discover the real facts, or at least say which claims are more likely to be true than not.

In Cold-Case Christianity, Wallace takes you through the basic logical toolkit of a cold-case detective and applies it to the foundational claims of Christianity. The book is divided into two sections. The first section details ten principles of gathering and evaluating evidence, specifically Forensic Statement Analysis, the art and science of interpreting eye witness accounts and filtering fact from fiction. The second section takes those ten principles and uses them to test the witnesses and documentary evidence of the New Testament.

After reading this book, you will feel entirely justified in ignoring all further historical assertions made by people who claim that Jesus never existed. Nobody’s life is more thoroughly attested by ancient history than that of Jesus, and there is no stronger evidence that a person is historically ignorant than to claim Jesus never existed. By the end, Wallace demonstrates that the historical evidence for the existence of Jesus (aka Yeshua) and for the authenticity of the New Testament (the Gospels in particular) is stronger than for almost any other accepted fact of antiquity.

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After the Sixth Level of Hell…

I will heal their apostasy; I will love them freely, for my anger has turned from them. Hosea 14:4

…comes Heaven.

Well, hell and heaven on Earth anyway. Maybe not the real Hell and Heaven, but it might seem like it to those who experience it. Leviticus 26 describes seven phases of national existence as they relate to obedience or disobedience to God’s Laws. They only obliquely relate to faith in that faith in God is among his commands.

The Torah is both life and death, depending on how you relate to it. If you obey, it is life. If you disobey, it is death. (In another sense, if you rely for your salvation on your obedience to the letter of the law, then it becomes death again.) The first phase described is of obedience and blessing. Israel is promised an overabundance in every way if they obey God’s Torah.

The next six phases stem from disobedience. Each of these six phases, except perhaps the first and the last, is a seven-fold punishment, complete in itself. Each one represents another chance to repent and return to obedience. Before describing each of phases one through five God interjects an offer of forgiveness:

  • “If you will not hearken unto me…”
  • “And if ye will not yet for all this hearken unto me…”
  • “And if ye walk contrary unto me, and will not hearken unto me…”
  • “And if ye will not be reformed by me by these things…”
  • “And if ye will not for all this hearken unto me…”

There is no explicit offer of forgiveness (although the possibility is implied) before phase six, which is exile. The last tribes of Israel entered exile in the sixth century BC, and except for a partial reprieve from 531 BC to 70 AD, she has remained in exile until recently. Even now, the return to the land is not total. As before, only a fraction of the people have returned and the current residents of the land are far from penitent. I believe that Israel will remain in exile until “their uncircumcised hearts be humbled,” they accept their punishment for what it is, and they seek forgiveness.

Some of the rabbis teach that Israel was returned to exile by Rome because of baseless hatred and lashon hora or speaking ill of others. Some of them blasphemed the Holy Spirit when they ascribed Yeshua’s power to Satan. Most of them blasphemed Yeshua when they called him a liar, an antinomian, a heretic, and a bastard. The made the same false accusations against the Twelve Disciples and the Apostles who followed them.

Most of the Jewish leadership is still guilty of those same things, but that is changing. Many rabbis are beginning to back away from those accusations and to realize they treated their Messiah unjustly. Many of them are even beginning to realize that he is their Messiah.

Every eye should be turned toward Jerusalem, because Israel is being drawn back again. Judah is looking again at Yeshua, and Ephraim is finding him and remembering Torah.

The cycle began with obedience and blessing followed by six levels of hell on earth, but God prophesied another level, one of repentance and forgiveness.

I will heal their apostasy; I will love them freely, for my anger has turned from them. I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out; his beauty shall be like the olive, and his fragrance like Lebanon. They shall return and dwell beneath my shadow; they shall flourish like the grain; they shall blossom like the vine; their fame shall be like the wine of Lebanon.
Hosea 14:4-7

This eighth phase of this cycle, the restoration of the people of Israel (not the State of Israel!) and the return of Messiah Yeshua, may be approaching soon: A new beginning in greater obedience and greater blessing. May it be so!

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Yeshua, the High Priest of Heaven

Behold, the Lamb of God, who takes away the sins of the world. Abraham, Isaac, the angel, and the ram in the thicket.

The next day [John] saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!”
John 1:29

[Yeshua] has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
Hebrews 9:26

Every male among the priests may eat of it; it is most holy.
Leviticus 6:29

Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.
Leviticus 7:6

Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before YHVH?
Leviticus 10:17

YHVH has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.”
Psalms 110:4

It is a time honored principle that a leader bears some responsibility for the behavior of his subordinates and also in atoning for their trespasses. In eating the sin and guilt offerings, the priests symbolically (and possibly in some real, tangible way) took the sins of the penitent into themselves. They took responsibility before God so that the people could be reconciled to him.

Yeshua is a priest of a higher order than Aaron’s, and his blood is more potent than that of any shed solely on earth. His sacrifice was an order of magnitude greater than any animal sacrifice, and being offered on the altar in Heaven, opened the door for all of us to surrender our guilt to him. We have but to trust in God and make our allegiance to him.

Every blood sacrifice must be perfect. Yeshua, the Son of God, is a King-Priest like Melchizedek, and he is perfect and sinless, and he gave up his life willingly. No mere human death would have been sufficient, yet neither would the death of anything not human and therefore unable to bear the responsibility of human sins. Any other person’s death would have been ineffective for the purpose of eternal atonement for the sins of all mankind. It would have been murder and nothing else.

Yeshua’s death on the cross was certainly murder, but it enabled our salvation. He went to his execution willingly, holding that torment to be nothing compared to the greater reconciliation of man to God. By allowing himself to be killed, he enabled life for billions. In shedding his perfect blood, he took our imperfections, all of our sins, whether intentional or not, upon himself.

We have only to let them go, to trust the Father’s grace to forgive, and to submit ourselves to our new King’s reign. Yeshua, our salvation.

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The Woman and the Girl: A Parable of Israel

The woman with the issue of blood and the young girl who died are both Israel.

Matthew 9:18-26, Mark 5:22-43, and Luke 8:41-56 all tell the same story regarding an older woman and a young girl who were both healed by Yeshua. In each account, a pious Jewish man named Jarius asked him to heal his twelve-year-old daughter who was on the verge of death. As Yeshua followed the man to his house, a crowd gathered around him, and a woman who had had an issue of blood for twelve years touched his tzitzit (on the hem of his robe) and was instantly healed. Yeshua acknowledged the woman and then continued on to the man’s house where he brought the young girl back to life.

These seem like two separate events connected only by Yeshua and a shared moment in time, but the Gospel writers deliberately made the older woman’s story a part of the girl’s story by keeping it in the middle. The Gospels aren’t always told in chronological order, so there was no particular reason to maintain the order of events here unless there was a deeper significance. I believe that, while the story is completely true, it is a parable of Israel told through real life events.

Two Aspects of Israel

In the parable, the woman and the girl both represent Israel, as illustrated by the twelve years, but in different aspects or segments.

The older woman was that part of the nation that was/is conscious of her status as the chosen people of God. Her illness is a reflection of the people’s sterile spiritual state. Long before Yeshua was born in Bethlehem, the Jews had abandoned following much of the Torah as it was given by God to Moses. They still studied and revered it, but they had also adopted “the tradition of the elders,” which, through its myriad rules, rendered the real Torah “of no effect” (Matthew 15:1-20). Still today, the Jews follow their rabbis and traditions in direct opposition to the Written Torah. They claim to follow God’s instructions, yet they don’t.

When the woman touched Yeshua’s garments, she wasn’t just touching the cloth. It wasn’t his clothes that she was after, it was the tzitzit fastened on the four corners. Tzitzit represent God’s Law, the Torah, and whenever we see them, we are to be reminded to whom we owe our allegiance and our obedience. The woman, healed through touching the symbol of the Torah on Yeshua’s garment, represents the Jews (and those from the nations who have joined themselves to them) who were/are being/will be restored to spiritual health by faith in God. Their faith will be evidenced by acknowledgement of Yeshua as their Messiah and returning to Torah as he taught it.

The young girl was that part of the nation which remained scattered among the nations. They lived in idolatrous unbelief and had forgotten their identity as children of Jacob. Her father was an Israelite, and she lived twelve years in his house, but her life and awareness was gone by the time Yeshua reached her. Her descendants in the world today are being restored to life through Yeshua along with multitudes of gentiles, but they are neglecting God’s instructions. Like the Jews, they elevate man-made traditions above the commandments of God. The only difference in this respect is the specific set of traditions that have supplanted Torah.

Two Important Lessons

I want you to notice two other things about this story:

First, only those who were conscious of their illness were healed. Someone had to be willing to say, “Yeshua, heal me!” (or in the case of the young girl, “Heal my daughter!”) before they could be healed. People who don’t know that they are sick or who refuse to acknowledge their degraded spiritual state will never call out for salvation. Yeshua once sarcastically told the Pharisees that “Those who are well have no need of a physician.” A very large segment of the physical descendants of Jacob have been cut off and will never return because they refuse to acknowledge their illness and need of a Savior.

Second, after Yeshua raised the young girl, he didn’t tell her to go her way as he did with the older woman. He instructed the people of the house to feed her. In Scripture, food often represents spiritual instruction (See John 21:16-17, 1 Corinthians 3:2, and Hebrews 5:12-14). When the spiritually dead have been brought to life in Yeshua, it is vital that they be taught from the Scriptures or else they will die again. They must be made into disciples, taught to live as Yeshua lived.

Whether native born Israelites or grafted in from the nations, we have all inherited lies from our ancestors, traditions that confuse or entirely eclipse God’s commandments. “By your traditions, you have made the commandment of God of no effect.” We are saved from damnation by the grace of God and not our obedience to Torah. However, once saved, we require nourishment in the form of sound teaching and obedience to sustain our lives.

There will come a day when the New Covenant is in full effect and no person needs to instruct another in the ways of God, but that day isn’t here yet. We are obligated to love one another by keeping the commandments ourselves and by teaching others to do likewise.

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving YHVH your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that YHVH swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.
Deuteronomy 30:19-20

For more on the divided house of Israel watch my Who Is Israel series:

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Did the New Covenant Make the Old Covenant Obsolete?

Did the New Covenant make the Old Covenant obsolete?

In speaking of a new covenant, he makes the first [old covenant] obsolete. And what is becoming obsolete and growing old is ready to vanish away.

Hebrews 8:13

In the course of a respectful (not sarcasm!) conversation on Facebook, a friend made this statement:

Based on other interactions, it’s clear that you hold that the New Covenant did not make the Old Covenant obsolete, and therefore you must have an alternative explanation to Hebrews 8:13 which – in English – appears to plainly state that the New Covenant DID make the Old Covenant obsolete.

I thought readers of American Torah might also appreciate my reply:

It depends on what you mean by “obsolete”. Whatever the author of Hebrews meant, it seems that he didn’t mean it was completely gone (annulled) at the time he wrote, decades after Jesus’ resurrection, because he wrote that the “old is ready to vanish away”, not that it had already vanished away.

In my opinion, Hebrews is the second most misunderstood book in the Bible (Revelation being the first). I’ll use a couple of metaphors to explain two core concepts that the writer discusses.

One, the writer compares Jesus’ priesthood with Aaron’s. Two, he compares the New Covenant with the Old (Sinai) Covenant. (I say one and two, not first and second, because he jumps back and forth and all around in making his points, which convinces me that Paul was the author, possibly through an intermediary.)

Two Priesthoods

Metaphor One: Think of the two priesthoods as a hammer and screwdriver. A hammer is great for driving nails, but terrible for driving screws. In fact, if you try to use a hammer to drive a screw, you’re likely to make a mess of the wood and break the screw, possibly a finger as well. Hammers were intended to drive nails, and that’s fine as long as you’re only nailing things together. But if you have a new task that requires driving screws, you’re going to need a new tool to drive them.

If the task at hand involves certifying a leper as clean or making a burnt offering in worship, you go to Aaron. That’s what he’s good for. The Aaronic priesthood is fine for what it does, but it was never capable of mediating eternal salvation. Aaron was completely incapable of permanently removing the stain of sin and restoring us to a right relationship with God for all eternity. If that’s your goal, then you need a new tool, a new priesthood: Jesus.

Hebrews doesn’t say that the Melchizedek Priesthood replaces the Aaronic. It says that, if you are dealing with a different covenant, altar, and domain, then you need a different priesthood too. One doesn’t replace the other, but operates in parallel on a different, higher level.

Two Covenants

Metaphor Two: Picture the Sinai Covenant as a full moon and the New Covenant as the rising sun. As the sun rises, the moon doesn’t cease to exist. It continues to “rule the night” and to influence the tides, but it does fade in comparison to the much brighter light of the sun. The moon gives light both at night and in daytime, but when the sun rises, the moon’s light becomes superfluous–osbsolete, one might say–as if it has faded with age.

Just like the moon, the Old Covenant has no light of its own. It is a reflection of a much greater covenant, that the Scriptures anachronistically call the New Covenant. It’s “new” because, although it was promised and existed in principle from the very beginning, the sacrificial blood that sealed it was shed relatively recently, and it is still not fully risen. Until the promise of Jeremiah 31 (quoted in Hebrews 8) is fulfilled, we can’t really say that the New Covenant has reached its zenith:

“And they shall not teach, each one his neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest.”

Hebrews 8:11 & Jeremiah 31:34

When Will the New Covenant Be Fully in Effect?

According to Jeremiah and Hebrews, one of the distinctive qualities of the New Covenant is that God’s Law will be written on the hearts of the people. They will no longer need a written Law because they will know God’s character instinctively, and will know right from wrong without having to be told. This presupposes that the Law as written in the Old Covenant is an accurate reflection of God’s character and what he considers to be moral behavior.

As we internalize his Law, we obey what the Law says without having to continually reference the written word. This absolutely does not mean that we are free to throw out all of the moral standards detailed at Sinai because we have the Law written on our hearts. If we believe that, then it is clearly NOT written on our hearts and we still need to be told what to do.

“The Law was written for sinners, not for the righteous.” But “If any man says he doesn’t sin, he’s a liar and the truth isn’t in him.”

I believe that when–or sometime after–Jesus returns, he will complete the process of establishing the New Covenant. We will finally have God’s Law fully written in our hearts and nobody will need to tell anyone “Know God” because we will all know him at every level. When that happens, we can say that the Old Covenant has finally become completely obsolete because its light and purpose has been fully subsumed into the light of the Sun of the New Covenant.

More Information…

A related post on Galatians: Galatians and Torah, the short version.
And for more on the false dichotomy of “Grace vs Law”: Grace vs Law.