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Asenath and the Bride of Christ

Miketz - Asenath as a prophetic picture of the Bride of Christ.

After Joseph interpreted Pharaoh’s dreams in Genesis 41 and he was given authority over all of Egypt, Pharaoh also gave him a wife: Asenath, the daughter of a pagan Egyptian priest. I like to think that Asenath abandoned her father’s religion in favor of Joseph’s, but Scripture doesn’t tell us, and extra-biblical traditions can’t be trusted. Asenath’s relationship with YHWH is ambiguous.

The principle behind Deuteronomy 7:1-6 forbids marriage to pagans as Paul taught in 1 Corinthians 7 and 2 Corinthians 6. Yet when Jacob discovers this later, he offers no rebuke, neither does Moses nor God anywhere in Scripture. In fact, Joseph’s sons by Asenath were embraced by Jacob and adopted as heirs as if they were his own sons.

One could say that Joseph should have refused marriage to Asenath on the basis that it violated the laws of God, but there were at least two factors that could have prevented him from doing so:

  • First, he knew at this point that his mission was to save Egypt. If he refused Pharaoh’s orders, would he have jeopardized his ability to carry that out?
  • Second, it’s important to remember that Joseph, despite being made prime minister of the most powerful nation on earth at the time, remained a slave. He might not have believed he had the power to refuse.

There is perhaps another factor.

Egypt is a prophetic stand-in for the whole world. Joseph was a prophet and might have been aware that his entire life–his dreams, coat, betrayal, burial, “resurrection”, and ascent to the throne–was prophetic of a future Messiah who would save his people from a spiritual famine and make that salvation available to the whole world.

Contrary to much Christian teaching today, the Bride of Christ is not a new thing created in Acts 2, but the continuation of something that God promised to Abraham and created at the time of the Exodus from Egypt. Israel, including the natural descendants of Abraham according to the promise through Isaac as well as those from among the nations who join Israel and obey Israel’s God, is and has always been the Bride of Christ.

In the time of Yeshua’s first incarnation, the natural descendants of Jacob were scattered across the known world, many of them completely unaware of their genetic heritage, not unlike today. Even those who called themselves Jews and lived in Judea were following a man-made religion more than they were following the commandments of YHWH. Those Gentiles who put their faith in Israel’s Messiah and repented from their paganism also become members of the Body of Christ.

Together, the Jews who returned to God’s instructions and the Gentile believers who rejected the pagan lies of their forefathers, are like Asenath, the daughter of a pagan priest married to the Savior of Israel. Asenath was a living prophecy of the faithful remnant of Israel and the adoption of a mixed multitude from among the nations.

Parsha Miketz – Apostolic Readings, Commentary, and Videos

New Testament passages to study with Torah portion Mikeitz, with links to related commentary and videos.

Readings

  • Genesis 41:1-37
    • Luke 4:16-30
    • John 2:18-22
    • Revelation 18
  • Genesis 41:38-42:17
    • Matthew 2:13-23
    • Matthew 5:2-12
    • Luke 22:66-70
    • Acts 11:27-30
  • Genesis 42:18-43:23
    • Matthew 19:28-30
    • John 2:23-25
    • 2 Corinthians 1:3-6
  • Genesis 43:24-44:17
    • John 8:14-19
    • Romans 3:9-26
    • Revelation 20:12-13

Additional Reading

Videos Related to Parsha Miketz

  • Joseph as a Prophecy of Jesus – Joseph’s life is one of the clearest living prophecies of the Messiah in all of Scripture. There are remarkable parallels between Joseph, Daniel, David, and #Yeshua, but especially between Joseph and Yeshua (aka #Jesus).
  • Reuben’s Ambition – Reuben’s actions and words in Genesis seem random and a bit crazy until you put them all together, and then they start to form a consistent pattern. Reuben was a firstborn son who saw himself being bypassed by his younger brothers. Most of his seemingly bizarre interactions with Jacob, Bilhah, Joseph, and Benjamin can be explained as a series of attempts to regain his position at the head of the family.
  • Romans 3:19 and Calvinism vs Arminianism – Paul’s Epistle to the Romans is ground zero for the Calvinism vs Arminianism debate. Does God choose who will believe? Or does he choose those who believe? Does it even matter in any tangible way?
  • Do you have any control over your salvation? Romans 3:21-28 – Your eternal fate is solely at God’s discretion. He adopts us as sons or he doesn’t. However, God has told us that he will save or condemn us based on our faith in him and also that we can be disinherited for rejecting him.

Joseph’s Plot and Judah’s Redemption

Benjamin wasn’t a thief, but Joseph’s cup was found in his sack. As soon as Joseph’s steward found the cup, everyone knew that it had been planted there and Benjamin had been framed. But why would Joseph do such a thing?

When they were brought before Joseph, Judah, Jacob’s fourth son, who had all but abandoned the family in order to pursue his fortune in the world, became the family spokesman. The coldly pragmatic course would have been to disavow all knowledge of the cup and let Benjamin take the fall–He did appear to be the target of the frame-up, after all–and the rest of the brothers would be saved.

Fortunately for everyone, Judah chose another route. Whatever the purpose of Joseph’s scheme, Judah had had enough of brother turning against brother. He was determined that they would all stick together no matter the consequences. When Joseph refused to punish them all for the crimes of one, Judah offered himself in Benjamin’s stead.

It was the sign that Joseph sought, the sole aim of hiding the cup in the sack and bringing them all back to Egypt under threat of slavery or imprisonment. Joseph wanted to see if his brothers had truly repented of the jealousy and violence that had caused them to betray him so many years before. Seeing Judah’s desire to protect both Benjamin and Jacob even at the cost of his own life, Joseph wept and revealed himself as their long lost brother.

If Judah had allowed Benjamin to be punished or had betrayed any selfishness in his motives, Joseph would have continued to hide his identity and might have punished them all. The pragmatic approach of sacrificing one brother for the sake of ten would have backfired, and they would have lost everything. The story of the Hebrews in Egypt would have been very different.

The question of “Why do bad things happen to good people” has plagued believers since the beginning of time, but the answers–however difficult to accept–have been available just as long. Very often, bad things happen to good people in order to help the weak to become strong, for the faithless to learn faith, or to provide opportunities for those who have been blessed to pass on their blessings to those who have not. Sometimes an innocent person might appear guilty so that someone else will have the opportunity to defend him or to develop his faith in God or his ability to lead God’s people.

The Bible isn’t a book of soft and easy answers. The truth–like God’s methods of character development–can be hard. If you want the easy route, the safe route, Torah isn’t for you. However, if you long for the greater blessings that await those who persevere, who choose the true path over the pragmatic one, keep digging. The truth goes deep.